Lim Sim Ek (A Friend and Teacher - Che Guang Buddhist Library

Old man by the willow tree,

You rested your back on the cold bench,

Your face, lined with dark creases.

You told the night quietly your struggles.

Its soft breeze touched your forehead and kissed you with swift comfort.

Thus momentarily, the tired body finds rest.

It was heaven for you.

You avoided my smile, you fear I will know who you really are.

I wanted to ask you, but I'd rather not.

I wanted to ask you, how is life?

Does it really matter?

I was deep into these questions,

Suddenly you interrupted my thoughts,

You chuckled and gave me a welcoming smile!

Homelessnes

A Pastoral Review

The familiarity of the course - Spirituality, Sexuality and the Body, ignited some precious and difficult memories that have touched my life. As I engaged myself with the materials and shared experiences of my teachers and classmates, I found myself haggling with‘homelessness’, maybe because of my life as a missioner and because of the fact that I worked with homeless people. Reflecting on the course materials, the term homelessness puts on a new quest and is thirsting for understanding in the light of intimacy or the lack of it in a human person…


“All the lonely people, where do they all come from?” a quote Ferder and Heagle borrowed from The Beatles began their Chapter 8: Longing for Intimacy. “Is there enough love?” the authors quoted young woman who cannot reconcile her experience of intimacy and love in her family and what she witness around her. And how can we not have this kind of awareness and further ask questions, like: “Is there enough love in my life to keep me going from day to day? Is there enough connection so that I don’t feel isolated and alone? Is there enough understanding, enough compassion to find meaning? How can I heal from the betrayals of love and the collapse of trust? [Ferder and Heagle p. 45]. And how can we not feel “not being at home” with what is going on around our lives. In working with women and men who have found refuge in the streets, the primary issue of homelessness, is not only much that of a lack of physical home but the aloneness and isolation from their “home’, whether this home is the self, family and friends and the society. The term ‘disaffiliation’ of a person maybe applicable to understand this particular dehumanizing experience of homelessness. This is the psychological homelessness. Over prolonged period of being in this situation this feeling of being alive and belongingness dies. The dignity and hunger for living slowly vanishes into the dirt and invisibility that one feels. This spark in the human capacity for living and authentic intimacy needs to be nurtured once more and “be brought home again”.

The helping task required of us staff and volunteers at Good Samaritan Women Center entail the intimate compassion as that of the Good Samaritan in the story.

Being present and facilitate trust and safe environment is our immediate response just as food, shower and clothing restore the physical well-being of some of our friends. And as for me, is an exercise of trust to myself that I can love the stranger and to test my patience when it is being stretched. Our service requires ‘side by side intimacy’ and ‘back to back intimacy’ [p. 151-153]. It is important to become a friend and the assurance of being with them until one find themselves ready to be in relationship. It is the assurance of being with them in the unfolding task of reclaiming one’s ability to be in relationship. It is a journey of celebrating togetherness in being both blessed and broken.


Coming and going by bus to the class, I am both thankful and sad. Thankful to be experiencing a beautiful city of Chicago with manicured public lawns and well-kept renaissance façade of buildings and many beautiful people around me. And sad, when my bus at certain stops gave me chance ‘to see’ our sisters and brothers in the street, still curling in the morning cold in places where they found homage of the night.

In Chapter 31, the authors talked about shaping a theology of compassion. They suggest that the process of encouraging, healing and ministering to the community in the practice of Gospel vision is called pastoral theology. “Pastoral Ministry begins by accepting people where they are and listening respectfully to their stories, just as Jesus and the woman at the well…It is a presence to be offered. The first task is to offer a safe setting.” [Ferder & Heagle, p. 213]

I suggest for myself and for my reflection that the Spirituality of Intimacy and Sexuality reclaimed from the Gospel/Jesus example, is the basis for Pastoral Theology. The awareness of such, evokes us ‘to see’ and ‘to act’ and humbly return to ourselves, experiencing God’s love.


June 8, 2007
Tender Fires: The Spiritual Promise of Sexuality by Fran Ferder and John Heagle. Crossroad Publishing Co., New York, 2002


for Professors Jim and Evelyn Whitehead

The Practice of Compassion in Taiwan

So many foreign visitors in Taiwan are in awe of their experience of kindness and hospitality of the people. As a missioner living in Taiwan for 12 years now, here are some examples of this compassion…

A client’s story: She was sleeping for three days in the park. It was pouring rain, suddenly a young woman came to give her a new umbrella and some bread. Another woman helped her make some money for food, by letting her help distribute ad materials from the woman’s work. That was how she endured living for two months in the park.

I remembered when my friends and I were starting to help homeless men and women, we distribute box lunches openly in one of the parks. Several times, after we finished distributing food, there were individuals who would come up to us and donate money for the next food distribution. Some fruit vendors also began to bring their fruits for us to distribute to the homeless people for free.

One day, a woman came did not even want us to let us know her name dropped off a huge bag of vegetable in front of the center. She still comes occasionally.

A Buddhist friend helped the women center find a sponsor from the market. This family sells fresh vegetables and fruits. They give us all kinds of fresh vegetables every week, enough for our weekly consumption at the women center. They do not give us old vegetables.

When Good Samaritan Center started in 2003, we could not afford to buy new furniture and fixtures. Words spread and so many people cleaned up their homes and brought all kinds of stuff that we can use at the center. These goods such as water heaters, blankets, tables, chairs, among many things, were still good and usable.

A woman neighbor who lives next door to the women center, one day came to me while I was watering the plants in front of the center. She said, “Sister, I will give you two baby plants I planted for you. One day you told me you liked this flower very much.” It was a red hibiscus plants. I almost cried when I looked at her, she is not even a Christian, she barely knew me and yet she took so much effort to give me this gift. Now, I have the plants in my apartment’s little garden --- blooming!

Learning the Arts of Communication

Many of the clients who came to the center these past two years are homeless women who left their families because of difficult family relationships, many have experienced domestic violence. Last year alone, 91% of the cause of homelessness is due to family problems. To address this situation we planned to hold series of seminars that will address this issue. On July 24th, we invited a professional family counselor from Taichung County Center for Family Education, Prof. Yao Xiu Ching (姚秀情) to give us a workshop on Effective Human Communications. Seventy participants from different organizations signed up to attend the workshop. They told us that this theme is vital to their work and ministry. Prof. Yao gave an excellent presentation on the arts of communications. The atmosphere of the day was very animated and participative. She gave us basic exercises to illustrate different ways of communicating and offered techniques on how to develop good bargaining skills. She used different cartoons and life examples to illustrate how human beings communicate. She had every one of us try is to talk with a partner in three different positions: one standing, other sitting; talking back to back and talking facing each other. Professor Yao also helped us practiced talking and listening to each other, alternately. We were able to observe ways and become aware how the other person reacts to our own voice, tone and expressions. The key point in her talk is about self-preservation. In communicating, all human beings desire three things: to love and be loved, to be affirmed and to be listened. Our level of communicating depends on how much we protect these three and how safe we feel to go deep.

Calling Our Mothers' Presence

Calling Our Mothers’ Presence

We gathered in circle to say a short prayer to begin our celebration for mothers’ day. I asked everyone to mention each mother’s name loudly, summoning their presence with us at the gathering. I was struck how many of the women were surprised, could not say right away their mothers’ name. Some choked to tears and for some it brought beautiful smiles. We sang together a mother’s day song and prayed for all our mothers. I asked everyone in the room to give a hug to those present who are mothers themselves. The room was filled with laughter and emotions as we greeted each other a happy mothers’ day.

The sumptuous aroma of freshly prepared food from the kitchen brought memories of home and our mothers’ cooking. We all enjoyed and thanked those who prepared it. Suddenly, one of the women left without notice which made us staff worried because of our responsibility to the rehabilitation center where she came from. The happy mood was changed to worry and panic as the Good Samaritan staff tried to find her around the area. One of us spotted her taking a taxi. We went back to the party, feeling disappointed and worried, but we could not do anything but wait for news, until it is time to report her disappearance to the police after 24 hours. About an hour later, the rehabilitation center’s social worker called to tell us she arrived in a taxi. We were all relieved!

The Wellness activity in the afternoon continued. While waiting for the teacher, we painted each others nails. The facial spa teacher came and chose me to be the model, asking everyone to touch my spa pampered face! Then everyone tried to do facial spa on their own! It was truly a women’s day!

Of course, before we said goodbye, we were served “Tiramisu” for Mothers’ Day cake and gave away “red and pink carnations” to the real mothers, and red roses to the misses! We had a father and son guest, so they were also given three red roses for the family’s mom!

Greetings from Norway

Greetings from Norway

We are six Norwegian girls who are very devoted to the thought of helping others overcoming their problems and personal struggles. As part of our Bachelor Program in Social Work, we went to visit Taiwan to learn about social work and how it can be performed in another culture.

We chose to visit Taiwan because we found the thought of this highly developed country with a rising welfare state intriguing, which none of us really knew much about beforehand. After many hours of online research, we were delighted to find an organisation called Good Samaritan. For us, the name of the organisation symbolizes the positive values optimism and friendliness. We sent an email to Sister Marvie where we explained our mission, and that we would appreciate if we somehow would be able to visit this organisation to learn about their work. We arrived in mid-January and stayed in Taiwan for five weeks.

Being in Taiwan, we realised how similar the social problems here are to those we see in Norway. The most striking similarity is the focus on unemployment, the need of having a steady job to go to each day. The Norwegian state has many programs meant for people who are unemployed, and we see that this is also something the Taiwanese government work to implement. Homelessness is common in Norway too. Even though the similarities are there, we realise the causes for the problems may not be the same. And different causes demands different solutions. In Norway the government have the primary responsibility to make sure that people maintain an acceptable livelihood, as in Taiwan they have a different approach. We applaud the voluntary work in Taiwan. It touches our hearts to see how the Taiwanese people are willing to donate both their time and money to help those in need.

One thing that really struck us about Taiwanese culture is the friendliness and openness that met us wherever we went. This is perhaps the most striking difference if we are to compare Taiwanese and Norwegian culture. We met people who were willing to help us with everything we needed, and we always felt welcome. This of course also includes Sister Marvie and everyone at Good Samaritan. Without them, we suspect that we would not have learned anywhere near as much as we did. Always willing to help us, whether it was guiding us around Taichung city, or helping us get in contact with other resourceful people.

During our stay, we were able to observe how Good Samaritan work to help homeless women. We joined them on their tours around town to hand out food, water and blankets, and saw the joy this brings. Also for the women who use the center, we saw that the Good Samaritan is a place of warmth and respect where people always work hard to make everyone feel like part of the community. They share stories, some of them similar to each other, and find strength in the bonds they have with each other. Everyone is treated equally, yet everyone is always free to be themselves and grow in their own pace.

We find the work Good Samaritan important. Being able to observe how much of an impact the center has on the lives of the people in the community is impressive.

One important thing we learned is this: one does not need to speak the same language to communicate. We will always remember the nights where we sat with the women at the center, watching films, sharing meals, and playing cards. Even though we did not understand much of the words, we still felt like we were able to communicate well. One does not need a common language to understand the meaning of a smile.

We would like to thank everyone at Good Samaritan Center for their time, and for making our stay in Taiwan an unforgettable experience.

Best wishes,

Aase, Ailin, Grete, Maren, Odrun and Rebeca

A New Year Homecoming

A New Year Homecoming

February 12, 2010

The annual tradition of Lunar New Year homecoming for all the women here at the Good Samaritan Center gives a glimpse of a what could be what Jesus envisioned about a party. I was reminded of what He said, “when you give a feast invite those who are found in the streets ---the lame, the blind, the handicapped, the lepers …and so forth.”

In front of the center is a little garden, greeting everyone is a profusion of colors from the blooming flowers as if alerting us of the new spring, and of the hope that lies in the new year of the Tiger! As soon as we opened the doors, some of the women came in early, bright and chirpy like our pet birds! We quickly set up the tables outside, arranged the chairs, put the ‘hor d’oeurves’ (consist of pumpkin and sunflower seeds, mix nuts and rice cookies) and hot tea and juice drinks on the tables. The women came in their best, even if their best is a dirty looking sweater. As soon as they found their spot in one of the chairs, the party began for each of them. Chatting and eating away. Towards half of the morning, we could not hear each other because of the loud voice that is trying to outdo each other telling their adventures and plans for the holidays. Yet, some, seemed comfy in their little corner avoid conversations. Still, everybody is polite and happy to greet each other a greeting for the new year.

Some of our residents were busy helping prepare the food upstairs. One by one, the trays of vegetables and other ingredients for the ‘huo-guo’(hotpot – a mixture of everything in a boiling soup) are being brought down to the buffet table. Then more women came, including two former residents now living in a rehab center picked up by our social workers. A huge van parked in front of the center bringing three more former clients who now live in a supervised living facilities came. One came being pushed in a wheelchair by one of our volunteers. One woman came in drunk and looking pretty dirty, so we asked her to clean up and shower to feel better.
We started with the activities, beginning with Chinese calligraphy contest. All the women were asked to write ‘New Year blessings’ on red rolls of paper to make ‘chun lien’, or spring door greetings. One of the women amazed us as she sat down, poised like a skilled calligrapher and started to write a classical greeting. She was so focused writing as if she were another person. We all remarked how good she was. After she finished, she told me with pride in her eyes, “Sister, people took me as stupid (but I am not)!” She won the contest. Then, our Korean volunteer brought two Korean dresses for the women to try on. This was a hit! Everyone wanted to try it and take a picture. It was a lot of fun and gave the women a sense of beauty. Just before we finished setting the long table, we invited everyone to a prayer honoring the ancestors. It is a Chinese New Year tradition that is delegated to only the oldest males in the family. We changed it a little bit, so that all the women will have chance to bow in reverence and thanksgiving to God and their ancestors. Each woman offered incense and we all bowed down in front of the Cross and the altar with our surnames written on it and we finished off with a prayer holding our hands in a circle.

And so the table feast begins! Everyone enjoyed the tastes and smell of the parade of food freshly prepared and cooked upstairs in our kitchen.

After everyone quieted down with bellies full, we asked everyone to sing a lively traditional New Year song to greet each other. We could feel the excitement in the air, as we asked everyone to sit down and we will give the red envelopes. They all shouted happy New Year and clapped. Then we sang again and again. Everyone helped cleaned up. We said goodbye as we greeted each other once again.